Discover Bhutan

About eight hours’ drive from Punakha to Bumthang, the central district of Trongsa, the ancestral home of Bhutan’s royal family and from where the first two kings ruled the kingdom. Long before you reach it, you see the resplendent Trongsa Dzong in the valley centre. Its labyrinth of temples, corridors, offices and living quarters for the monks add up to a masterpiece in Bhutanese architecture preserved through professional restoration in 2004. Trongsa, literally “New Town” in the Dzongkha language, is where the current monarchy had its origin in Bhutan. Each King in the line of succession has held the post of Trongsa Penlop or Governor before donning the Raven Crown. The foundations of Trongsa Dzong were laid in the 16th century by. Its foundation was laid by Pema Lingpa and flourished during the 17th century under Shabdrung Ngwang Namgyal. The impressive fortress is a massive structure, its wall looming high above the winding Mangde Chu Valley,commanding the east-west road

Chendebji Chorten: 2 kilometres beyond Chendebji Village is Chendebji Chorten, at a lovely spot by a river confluence. The large white

chorten is patterned after Swayambhunath in Kathmandu and was built in the 19th century by Lama Shida, to cover the remains of an evil spirit that were killed.

Trongsa Dzong: It was laid in the 16th century by Pema Lingpa and flourished during the 17th century under Shabdrung Ngwang Namgyal. The impressive fortress is a massive structure, its wall looming high above the winding Mangde Chu Valley, commanding the east-west road

Bumthang Valley is known as the heartland of Buddhism in Bhutan. In 746 AD, it is said that Guru Rinpoche arrived here to exorcise a demon from the king and then converted the people to Buddhism, restoring peace to the region. Guru Rinpoche stayed in the valley to build more than 40 temples.

Today we will then visit the sacred monastery Kurjey Lhakhang, which houses a rock that shows Guru Rinpoche’s body imprint after he subdued the powerful Shelging Karpo demon.

According to legend, a giant demoness was preventing the spread of Buddhism by laying her body across Tibet and Bhutan. In 659 AD, King Sontsen Gambo built 108 temples in one day, pinning her to the earth. Jambay Lhakhang is one of the two temples built in Bhutan that day, and every October it hosts a colorful festival to celebrate.

Tamshing Goemba Built by 1501 by Buddhist saint Pema Lingpa then hikes up to Thangbi Valley and cross a suspension bridge to visit Thangbi Lhakhang built in the 14th century via unpaved road.

Kenchosum Lhakhang Kenchosum Lhakhang is a rural looking temple which has its roots in the 7th century. The current structure, however, dates back to the 15th century when Pema Lingpa, the Treasure Discoverer, restored it and revealed terma (sacred texts and artefacts) on the hillside behind the temple.The temple has three small Buddha statues representing the past, present and the future,are believed to have flown there, hence the name Kencho meaning divine and Sum meaning three.Legend has it that when the bell inside is rung, it can be heard as far away as Lhasa in Tibet.

Jakar Dzong was founded in 1549 by the great grandfather of Zhabdrung Ngawang Namgyal, the father and unifier of medieval Bhutan. Known as the Castle of the White Bird, it was built on top of the hill because the lamas were directed there by a large white bird.

The Swiss Farm Owned by local Swiss Bhutanese Fritz Maurer is where a variety of Swiss cheese and Bhutan’s only native beer, Red Panda are produced.

On our way to Gangtey, we will pass through Trongsa, the ancestral home of the Wangchuck monarchy. Meaning new town, the first temple was built here in 1543. Traditionally, each king of Bhutan has held the position of Trongsa Penlop (governor) before wearing the Raven Crown.

Up the mountain sits the Trongsa Museum Taa Dzong, a watchtower built in 1652 to ward off attacks of the town below. It now serves as home to the Royal Heritage Museum, highlighting the history of the area and the Wangchuck dynasty. Featuring Buddhist art, royal memorabilia, a 500-year-old jacket of Ngagi Wangchuck, and Padma Kathang’s personal copy of the handwritten biography of Guru Rinpoche. You can read more about the history and importance of the Taa Dzong in the book, Tower of Trongsa by Christian Schicklgruber.

Today we travel to Phobjikha (Gangtey) Valley. Known as the winter home of the black-necked cranes (Grus nigricollis), you can see 600 of these elegant, shy birds that migrate here from Tibet between November and March. This bowl-shaped valley is also a wildlife preserve, so you might also see the other native animals to Bhutan, including muntjac, sambar, serow, or yak.

Gangtey Goemba is a 17th-century monastery that sits on a hill, overlooking the entire valley. An excellent example of Tibetan architecture, the prayer hall (tshokhang), features eight great pillars. In the 15th-century, the Buddhist saint Pema Lingpa foretold that a temple would be built there, so his teachings could be spread. In 1613, his grandson, and reincarnation of Pema Lingpa, fulfilled the prophecy by building a Nyingma temple at the location. Kuenzang Chholing, the long white building nearby, is where monks go to meditate for three years, three months, and three days.

While visiting Gantey Valley, you can stay in the hotel or room with a local family in a modest farmhouse. This unique opportunity will allow you to get to know a Bhutanese family more closely by interacting with them on a personal level.

We head back to scenic Paro Valley, home to many of Bhutan’s oldest monasteries and the country’s only airport. This mixture of old and new makes Paro an important part of Bhutan’s past, present, and future.

The valley is home to Chomolhari (Jomolhari) Mountain, located on the northwestern border of Bhutan and Tibet. Often called the wife of Kangchenjunga, the world’s third highest mountain, Chomolhari is Bhutan’s third tallest mountain at 24,035 feet. The glacier waters flowing from the mountain feed the rivers of the Paro Valley.

Paro (Rinpung) Dzong means Fortress on Jewels because it was built using stones rather than clay. It is an excellent example of 15thcentury architecture and one of the most impressive dzong in Bhutan. It currently serves as the government center of Paro. A cantilever bridge that crossed the river was damaged by fire in 1907 and later washed away by floods, so the original construction was lost.

Located on a hill above Para Dzong is Ta Dzong. This cylindrical watchtower was built in 1649 and converted into the National Museum of Bhutan in 1968. The spiral-shaped building holds antiques, art, textiles, weapons, and household items that tell the history of Bhutan.

We will take a two-hour hike to Taktsang Monastery, arguably one of the most photographed monasteries in Bhutan. Accessible only by foot, this sacred site was built precariously on the cliff’s edge, more than 10,000 feet above sea level. This is where Guru (Rinpoche) Padmasambhava, the father of Bhutan Buddhism, is said to have flown on the back of a tiger to meditate in a cave for three years. An exhilarating climb to the cafeteria is decorated with colorful prayer flags and provides breathtaking views of the Himalayas.

A short drive away is the ruins of Drukgyal Dzong. The great Zhabdrung Ngawang Namgyal built this fortress in 1647 to fight invading Tibetan armies. In 1957, a fire destroyed the dzong, but it was left in ruins as a reminder of Bhutan’s glorious past military victories. On clear days, the snow-capped peak of Chomolohari Mountain can be seen.

We end our tour with a visit to Kyichu Lhakhang, one of the oldest Buddhist temples in Bhutan. This is the second of two temples built in Bhutan by Tibetan King Songtsen Gambo in a single day to hold down the giant demoness who was preventing the spread of Buddhism.

After breakfast, transfer to Paro Airport for taking onward connection.